Results for 'William E. Carroll'

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  1.  14
    La creación y las ciencias naturales: actualidad de Santo Tomás de Aquino.William E. Carroll & Oscar Velásquez - 2002
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  2. The legend of galileo, icon of modernity.William E. Carroll - 2008 - Sapientia 64 (224):5-22.
     
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  3.  40
    Unlocking Divine Action: Contemporary Science and Thomas Aquinas by Michael J. Dodds, O.P.William E. Carroll - 2016 - Nova et Vetera 14 (1):343-347.
  4.  53
    Eppur si muove: legenda \"sprawy Galileusza\".William E. Carroll - 2009 - Roczniki Filozoficzne 57 (2):25-38.
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  5.  33
    Creation in the age of modern science.William E. Carroll - 2013 - Tópicos: Revista de Filosofía 42 (1):107-124.
    In this paper William Carroll argues that the alleged conflict between creation and science has its origin in a mistaken comprehension of the meaning of “creation”and the extent of explication that natural sciences can offer. Carroll explains that creation, a metaphysical and theological notion, affirms that everything which exists depends on one single cause which is God. But, on the other side, the object of study of natural sciences is the realm of changing things. Whereas creation speaks (...)
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  6. James A. Weisheipl : "Albertus Magnus and the Sciences. Commemorative Essays". [REVIEW]William E. Carroll - 1980 - The Thomist 44 (4):647.
  7.  90
    Aquinas on Creation and the Metaphysical Foundation of Science.William E. Carroll - 1999 - Sapientia 54 (205):69-91.
  8.  67
    Big Bang Cosmology, Quantum Tunneling from Nothing, and Creation.William E. Carroll - 1988 - Laval Théologique et Philosophique 44 (1):59-75.
  9. Cornell College: Program in Science and Religion.William E. Carroll - 1998 - Zygon 33 (2):271-274.
    Cornell College in Mount Vernon, Iowa, has established a new interdisciplinary program in science and religion. One of the features of this program is an undergraduate major in science and religion that requires substantial course work in at least one of the natural sciences as well as course work in philosophy, religion, and history. As a result of a grant from the John Templeton Foundation, Cornell College will offer a special course, God and Physics: From Aquinas to Quantum Mechanics (April (...)
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  10.  32
    Galileo and the Interpretation of the Bible.William E. Carroll - 1999 - Science & Education 8 (2):151-187.
  11. Divine agency, contemporary physics, and the autonomy of nature.William E. Carroll - 2008 - Heythrop Journal 49 (4):582-602.
  12. Science and Religion, 400 B.C. to A.D. 1500: From Aristotle to Copernicus. By Edward Grant.William E. Carroll - 2008 - Zygon 43 (3):745-747.
  13.  40
    Cosmology and Creation.William E. Carroll - 2012 - Logos: A Journal of Catholic Thought and Culture 15 (1):134-149.
  14.  22
    Galileo, Science and the Bible.William E. Carroll - 1997 - Acta Philosophica 6 (1).
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  15.  61
    Divine Infinity in Greek and Medieval Thought. [REVIEW]William E. Carroll - 1994 - Review of Metaphysics 48 (1):170-171.
    This book reflects the commitment of an academic lifetime to the study of infinity. Most of the essays gathered here have been published before, and, in keeping with the breadth and depth of Sweeney's erudition on the subject, they contain a wealth of information on primary and secondary sources in the history of infinity.
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  16. Thomas Aquinas and William E. Carroll on Creatio ex Nihilo: A Response to Joseph Hannon’s “Theological Objections to a Metaphysicalist Interpretation of Creation”.Ignacio Silva - 2021 - Theology and Science:01-09.
    Joseph Hannon has expressed a most surprising objection to Aquinas scholar Prof William E. Carroll in his latest paper “Theological Objections to a Metaphysicalist Interpretation of Creation.” The main claim is that Prof. Carroll misunderstands Aquinas' doctrine of creatio ex nihilo by reducing it to a metaphysical notion, rather than considering it in its full theological sense. In this paper I show Hannon's misinterpretation of Carroll's and Thomas Aquinas' thought, particularly by stressing the dependence that the (...)
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  17.  75
    Continuity and change in infants' facial expressions following an unanticipated aversive stimulus.Carroll E. Izard - 2002 - Behavioral and Brain Sciences 25 (4):463-464.
    I agree with Williams that evolutionary theory provides the best account of the pain expression. We may disagree as to whether pain has an emotional dimension or includes discrete basic emotions as integral components. I interpret basic emotion expressions that occur contemporaneously with pain expression as representing separate but highly interactive systems, each with distinct adaptive functions.
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  18. Giving patients granular control of personal health information: Using an ethics ‘Points to Consider’ to inform informatics system designers.Eric M. Meslin, Sheri A. Alpert, Aaron E. Carroll, Jere D. Odell, William M. Tierney & Peter H. Schwartz - 2013 - International Journal of Medical Informatics 82:1136-1143.
    Objective: There are benefits and risks of giving patients more granular control of their personal health information in electronic health record (EHR) systems. When designing EHR systems and policies, informaticists and system developers must balance these benefits and risks. Ethical considerations should be an explicit part of this balancing. Our objective was to develop a structured ethics framework to accomplish this. -/- Methods: We reviewed existing literature on the ethical and policy issues, developed an ethics framework called a “Points to (...)
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  19. Aquinas, Thomas (1997) Aquinas on Creation. Trans. by Steven E. Baldner and William E. Carroll. Toronto: Pontifical Institute of Mediaeval Studies, 166 pp. Audi, Robert (1997) Moral Knowledge and Ethical Character. New York: Oxford University Press, 304 pp. Bencivegna, Ermanno (1997) Freedom: A Dialogue. Indianapolis, IN: Hackett. [REVIEW]John Paul Ii & Christian Doctrine - 1998 - International Journal for Philosophy of Religion 43:191-193.
     
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  20.  8
    Character ethics and the Old Testament: moral dimensions of Scripture.R. Carroll, M. Daniel & Jacqueline E. Lapsley (eds.) - 2007 - Louisville, Ky.: Westminster John Knox Press.
    Throughout the Old Testament, the stories, laws, and songs not only teach a way of life that requires individuals to be moral, but they demonstrate how. In biblical studies, character ethics has been one of the fastest-growing areas of interest. Whereas ethics usually studies rules of behavior, character ethics focuses on how people are formed to be moral agents in the world. This book presents the most up-to-date academic work in Old Testament character ethics, covering topics throughout the Torah, the (...)
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  21.  11
    Nature and Motion in the Middle Ages by Fr. James A. Weisheipl.Francis E. Kellet - 1987 - The Thomist 51 (2):381-383.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 381 Nature and Motion in the Middle.Ages. By FR. JAMES A. WEISHE,IPL. Edited by William E. Carroll. Studies in Philosophy and the History of Philosophy, v. 11. Washington, D.C.: The Catholic University of American Press, 1985. Pp. xii + 292. In this book the editor brings together some articles previously published by Fr. James Weisheipl which deal with various questions relating to Aristotle's natural philosophy (...)
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  22.  54
    Church Teaching as the ‘Language’ of Catholic Theology.William J. Hoye - 1987 - Heythrop Journal 28 (1):16-30.
    Book reviewed in this article: In Search of History: Historiography in the Ancient World and the Origins of Biblical History. By John Van Seters. The Hidden God: The Hiding of the Face of God in the Old Testament. By Samuel E. Balentine. Theodicy in the Old Testament. Edited by James L. Crenshaw. Ce Dieu censé aimer la Souffrance. By François Varone. Evil and Evolution, A Theodicy. By Richard W. Kropf. ‘Poet and Peasant’ and ‘Through Peasant Eyes’: A Literary‐Cultural Approach to (...)
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  23.  6
    William Whewell's Theory of Scientific Method.William Whewell & Robert E. Butts - 1968 - [Pittsburgh] : University of Pittsburgh Press.
    William Whewell is considered one of the most important nineteenth-century British philosophers of science and a contributor to modern philosophical thought, particularly regarding the problem of induction and the logic of discovery. In this volume, Robert E. Butts offers selections from Whewell's most important writings, and analysis of counter-claims to his philosophy.
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  24.  7
    (1 other version)Envisioning Ecological Sustainability: The Need and a Method.John E. Carroll - 1994 - Environmental Values 3 (3):1-2.
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  25.  18
    Facing the Planetary: Entangled Humanism and the Politics of Swarming.William E. Connolly - 2017 - Duke University Press.
    In _Facing the Planetary_ William E. Connolly expands his influential work on the politics of pluralization, capitalism, fragility, and secularism to address the complexities of climate change and to complicate notions of the Anthropocene. Focusing on planetary processes—including the ocean conveyor, glacier flows, tectonic plates, and species evolution—he combines a critical understanding of capitalism with an appreciation of how such nonhuman systems periodically change on their own. Drawing upon scientists and intellectuals such as Lynn Margulis, Michael Benton, Alfred North (...)
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  26. On what a text is and how it means.William E. Tolhurst - 1979 - British Journal of Aesthetics 19 (1):3-14.
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  27.  50
    Donald Trump meets Carl Schmitt.William E. Scheuerman - 2019 - Philosophy and Social Criticism 45 (9-10):1170-1185.
    By revisiting late-Weimar debates between Carl Schmitt and two left-wing critics, Otto Kirchheimer and Franz L Neumann, we can shed light on the surprising alliance of populist politics with key tenets of economic liberalism, an alliance that vividly manifests itself in the political figure and retrograde policies of Donald Trump. In the process, we can begin to fill a striking lacuna in recent scholarly literature on populism, namely its failure to pay proper attention to matters of political economy. We can (...)
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  28. Politically Motivated Property Damage.William E. Scheuerman - 2021 - The Harvard Review of Philosophy 28:89-106.
    Can politically inspired property damage or destruction be justified? This question is hardly of mere academic interest, in light of recent political protests in Hong Kong, the USA, and elsewhere. Against some contemporary writers, I argue that placing property damage under an open-ended rubric of uncivil disobedience does not generate the necessary conceptual and normative distinctions. Drawing on Martin Luther King, Jr., I instead argue that property damage should not be equated or conflated with violence against persons; it also takes (...)
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  29. John paul II's moral theology on trial: A reply to charles E. curran.William E. May & E. Christian Brugger - 2005 - The Thomist 69 (2):279-312.
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  30.  40
    Democracy, pluralism and political theory.William E. Connolly - 2007 - New York: Routledge, Taylor & Francis Group. Edited by Samuel Allen Chambers & Terrell Carver.
    William E. Connolly’s writings have pushed the leading edge of political theory, first in North America and then in Europe as well, for more than two decades now. This book draws on his numerous influential books and articles to provide a coherent and comprehensive overview of his significant contribution to the field of political theory. The book focuses in particular on three key areas of his thinking: Democracy: his work in democratic theory - through his critical challenges to the (...)
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  31.  37
    Critical Response I - The Complexity of Intention.William E. Connolly - 2011 - Critical Inquiry 37 (4):791-798.
    Ruth Leys starts with accounts that reduce emotion to a few simple states and emphasize the degree to which it is genetically wired. She then argues that other cultural theorists who emphasize the role of affect are driven in this direction, too, even when they wish to avoid such a trajectory. Much of the argument revolves around the charge of “anti-intentionalism” against us. Because of limitations of space, my response concentrates on my own thinking in this domain, though I suggest (...)
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  32.  18
    Globalization and Sustainability: Conflict or Convergence?William E. Rees - 2002 - Bulletin of Science, Technology and Society 22 (4):249-268.
    Unsustainability is an old problem - human societies have collapsed with disturbing regularity throughout history. I argue that a genetic predisposition for unsustainability is encoded in certain human physiological, social and behavioral traits that once conferred survival value but are now maladaptive. A uniquely human capacity - indeed, necessity - for elaborate cultural myth-making reinforces these negative biological tendencies. Our contemporary, increasingly global myth, promotes a vision of world development centered on unlimited economic expansion fuelled by more liberalized trade. This (...)
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  33.  45
    Drugs, the Nation and Free Lancing: Decoding the Moral Universe of William Bennett.William E. Connolly - 1991 - Theory and Event 1 (1).
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  34.  24
    Recent Frankfurt Critical Theory: Down on Law?William E. Scheuerman - 2017 - Constellations 24 (1):113-125.
  35.  26
    Pathways to Corporate Accountability: Corporate Reputation and Its Alternatives.Craig E. Carroll & Rowena Olegario - 2020 - Journal of Business Ethics 163 (2):173-181.
    The aim of our themed symposium is to explore the limits and possibilities of corporate reputation for enabling corporate accountability. We articulate three perspectives on corporate accountability. The communicative perspective equates accountability with disclosure and stakeholder engagement. The phenomenological perspective focuses on stakeholder expectations and reputation management. The consequential perspective focuses on effects/consequences. We then examine how corporate accountability is understood, how it relates to ideals, mission, and purpose, alternative pathways to corporate accountability, reputational consequences, and the role algorithms play (...)
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  36.  33
    (1 other version)Fake News and the Complexity of Things.William E. Connolly - 2018 - Zeitschrift für Medien- Und Kulturforschung 9 (1):49-54.
    Recently, the effort to counter Fake News faced a counter attack: academic »postmodernism « and »social constructivism« it was said—because they say that facts are soaked in prior interpretations—are either purveyors of Fake News or set the cultural context in which it flourishes. They do so by undermining confidence in inquiry governed by simple facts. That is erroneous, argues William E. Connolly, because postmodernism never said that facts or objectivity are ghostly, subjective or »fake«. However, that what was objective (...)
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  37.  23
    Performance decrement at an audiovisual checking task.William E. Kappauf & William E. Powe - 1959 - Journal of Experimental Psychology 57 (1):49.
  38. On Solipsism.William E. Kennick - 1970 - In Charles Hanly & Morris Lazerowitz, Psychoanalysis and philosophy. New York,: International Universities Press. pp. 188.
     
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  39. VII The significance of Shaftesbury in English speculation.William E.) Alderman - 1923
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  40.  43
    A Christian seminary's support forreligion-science discussion.William E. Lesher - 1987 - Zygon 22 (s1):39-42.
    . A Christian seminary supports the study of religion andscience, in order to relate its faith to people living in scientificallyoriented cultures. It invites the scientific and university com‐munities to join in developing a model for dialogue that may be abasis for more ecumenical efforts at relating religion and science, so as to ease tensions between religious communities. The workpioneered by the Center for Advanced Study in Religion andScience and by Zygon is giving rise to new enterprises, including thecoming establishment (...)
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  41. Disease and Diagnosis Value-Dependent Realism / by William E. Stempsey.William E. Stempsey - 1999
  42.  8
    Augustine on Evil and Original Sin.William E. Mann - 2016 - In God, Belief, and Perplexity. New York, US: Oxford University Press USA.
    This chapter addresses Augustine’s solution to the perplexity that plagued him in his earlier years—how can evil exist in a world created by an omniscient, omnipotent, perfectly good God? In Confessions 7 he gives his reasons for rejecting Manichaean dualism. Book 13 emphasizes the doctrine of creation ex nihilo, with its entailment that everything that exists is good. But not all creatures are equally good. Augustine regards sin as the willful abandonment of greater goods for lesser ones, when the abandonment (...)
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  43.  31
    Designing Employer Health Benefits for a Heterogeneous Workforce: Risk Adjustment and its Alternatives.William E. Encinosa & Thomas M. Selden - 2001 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 38 (3):270-279.
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  44.  16
    6. God's Freedom, Human Freedom, and God's Responsibility for Sin.William E. Mann - 1988 - In Thomas V. Morris, Divine and Human Action: Essays in the Metaphysics of Theism. Ithaca, N.Y.: Cornell University Press. pp. 182-210.
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  45.  5
    Becoming human: an invitation to Christian ethics.William E. May - 1975 - Dayton, Ohio: Pflaum.
  46.  23
    Philosophical Anthropology and Evangelium Vitae.William E. May - 2003 - Acta Philosophica 12 (2).
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  47.  29
    The case of the tidy tomb:. The place of the napkins of John 11:44 and 20:.William E. Reiser & J. S. - 1973 - Heythrop Journal 14 (1):47–57.
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  48. Disentangling the 'Cogito'.William E. Abraham - 1974 - Mind: A Quarterly Review of Philosophy 83:75-94.
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  49.  10
    In Memoriam: Medicine's Confrontation with Evil.William E. Seidelman - 1989 - Hastings Center Report 19 (6):5-6.
    The proposed public burial of anatomical specimens derived from victims of the Nazis provides an occasion for the medical community worldwide to confront this legacy and the profession's ongoing potential for evil.
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  50.  80
    Aquinas and Maritain on the Act of Understanding.William E. Murnion - 2013 - The Lonergan Review 4 (1):54-82.
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